Hypertension is commonest chronic non communicable disorder found all over world. It is also called as silent killer because in its patients remain mostly asymptomatic but on the other hand it causes target organ damage; it is also a major risk factor for Coronary vascular diseases like Stroke and myocardial infarction. It is a global health problem affecting the people of different ethnicity & ages around the world. In modern medicine the aim of the treatment for hypertension is to prevent the risk of coronary heart disease & cardiovascular disease. Though a lot of potent antihypertensive drugs are available today in modern medicine, but none of them is free from side effects. Hypertension is not mentioned in Ayurvedic text as it is, but on the basis of Ayurvedic principle we can understand the Samaprapti (ethiopathogenesis) of Hypertension & according to that we can treat the disease. Improper food habits and modern sedentary lifestyle with or without genetic predisposition provokes and vitiates all the Tridoshas to trigger the pathogenesis of hypertension. Thinking about the disease the main causative factor is vitiated Vata it may be only Vata or in combination with Pitta or Kapha . According to etiology we can treat the disease in two ways either by Shamana Chikitsa (only medicine) or by Shodhana Chikitsa (purificatory procedures). This article explains the Ayurvedic view of hypertension which will help in diagnosis as well as its proper management .

Hypertension is a significant health challenge due to its prevalence and associated risk of cardiovascular diseases and target organ damage. Due to the silent nature of not presenting early signs and symptoms it becomes very dangerous to the heath. Though there is no condition described in Ayurveda that is comparable to hypertension, this study is conducted to find out probable pathogenesis of hypertension in terms of Dosha, Dushya, Nidan panhaka and Causitive factors according to ayuredic literature. In the end we found that Hypertension is a psychosomatic Vatapradhan Tridohaj vyadhi of Raktavaha Srotas in which Rasa, Rakta and Manas are the Pradhan Dushyas.

Mucormycosis is an opportunistic angio-fungal illness that has returned owing to a variety of factors during the COVID-19 pandemic. Because of the limits of existing therapies, prevention is the preferred method. Fungi have the ability to invade blood vessels and can affect different parts of the body. The most common, though the most aggressive, form is cerebro-rhino-orbital Mucormycosis that occurs in debilitated patients, in conjunction with sinus or para-sinus involvement. Ayurveda has a vital role to play in prevention, which requires a previous grasp of the problem in its own jargon. Mucormycosis is an external disorder that exhibits divergent symptoms after originally following a shared pathogenetic pattern. In terms of diet, regimen, medication, and treatments, Kapha and Pitta (particularly in terms of Snigdha and Usna characteristics) have a significant impact. Current Ayurvedic knowledge should be applied successfully in diagnosing, staging, preventing, and treating mucormycosis patients. Their curative role as adjuvant and standalone therapies are subjected to further research.

A varicose ulcer is also known as venous ulcer or venous stasis ulcer. Varicose ulcers are wounds that are thought to occur due to chronic venous insufficiency, usually of the leg. Its improper care can cause cellulitis, gangrene and may need amputation of the part of limb. Conventional treatment like compression stocking, foot elevation, antibiotics and regular dressing of wound though is effective but required surgical intervention and not always affordable. However, recurrence of venous ulcer is common, ranging from 54 to 78% by the fifth year after healing.According to ayurveda, varicose ulcer correlated with ‘Siragat vat janya vrana’. Sushruta has described shashti upakrama for wound management e.g. vranashodhana, vranaropaka etc. Patient with varicose ulcers was advised to take kanchanar Guggule and Guduchi swaras internally, Sahachar tail snehan over lower limb and daily dressing with Jatyadi tail which provide very effective and the ulcer healed completely in 4week.

Panchakarma's goal is sodhana (purification). A illness does not return after being treated with the sodhana method. The panchakarma sodhana is the best method for curing and rebalancing the body as a result. These doshas maintain equilibrium in the body, mind, and emotions of people. When the delicate equilibrium between the doshas is upset, a sickness will appear. An Ayurvedic cleansing draws excess vata, pitta, and kapha from the tissues into the digestive tract in order to be eliminated, as well as pollutants from the body. As a result, the channels are cleared and the balance is restored. It is called Panchakarma to cleanse the body. According to contemporary scientific understanding, the idea would involve improving an organism's immunological responsiveness to a disease by nonspecifically stimulating the immune. It is now being recognized that modulation of immunological response could provide an alternative to conventional chemotherapy for a variety of diseased conditions of impaired immune responsiveness. In present article we are discussing regarding the role of ayurveda in improving immunity.

Metallic Bhasmas are highly valued and have their own importance in Ayurvedic formulations. Tamra Bhasma with its different properties used in the treatment of various diseases is quite famous among Ayurvedic physicians. Though several methods of preparation of Tamra Bhasma are found in Rasashastra classics, several difficulties occur during the preparation of good quality Bhasma. In this study, Tamra Bhasma was prepared and analytically studied. Each procedure was considered as an independent processing and an attempt was made to validate each procedure. Wires used for the purpose of electrical earthing were taken for the preparation of Bhasma. Procedures of Shodhana, Marana, and Amrutikarana were followed as per the classical references. A specific temperature pattern was adopted for Puta. Bhasma Pariksha was done as per Ayurvedic as well as Modern Parameters.

Churna Kalpana is a basic Kalpana in Ayurveda medicines preparation. It is an up-Kalpana of Kalka Kalpana. It is nothing but a single drug or combination of more than one drug that pluralised and mix with homogeneously and then passed through particular sieves. Explain in various Samhita, also having dose 1 karsha & anupan with Guda, Sharkara etc. used in basically Grahani, Amavikara, Vrana etc. Ayurvedic medicine is considered to be world’s oldest medical system, which is originated in India dating back over thousands of years. There is a long history regarding plants for the improvement of dental health and oral hygiene. In Ayurvedic practice churna is the most widely prescribed dosage form.

Herpes zoster is a localised disease caused by reactivation of the varicella zoster virus [ 1] that enters the cutaneous nerve endings during an earlier episode of chicken pox, travels to the dorsal root ganglia, and remains in latent form. The condition is characterised by occurrence of multiple, painful, unilateral vesicles and ulceration, and shows a typical single dermatome innervated by single dorsal root or cranial sensory ganglion. Involvement of three or more dermatomes is known as disseminated zoster and seen in immunocompromised individuals. Complications of herpes zoster include ocular sequelae, bacterial superinfection of the lesions, meningoencephalitis and postherpetic neuralgia. The incidence of herpes zoster increases with age and immunosuppression, therefore prompt management is necessary to avoid morbidity and mortality in these individuals. We present one case reports of herpes zoster, involving the maxillary and mandibular branches of the trigeminal nerve.

Medicinal plants and its products continue to be an important therapeutic aid for alleviating the ailments of human kind. Momordica charantia, also known as bitter melon, Karela, balsam pear, or bitter gourd, is a popular plant used for the treating of diabetesrelated conditions amongst the indigenous populations of Asia, South America, India, the Caribbean and East Africa.[11] Its fruit has a distinguishing bitter taste, which is more pronounced as it ripens, hence the name bitter melon or bitter gourd.In present article we are discussing regarding the importance of Momordica Charantia In Management Of Metabolic Disorders

‘Garbh’ implies embryo in the womb and ‘Sanskar’ implies instructing the psyche. The objective of this prospective interventional study was to assess the effects of Garbh sanskar on maternal and fetal outcomes. Pregnancy is one of the wonderful gifts of God, imposed naturally to womanhood only. Purpose: help antenatal mother’s to practice garbha Sanskar during pregnancy. Objectives: To assess the effect of GarbhaSanskar on stress, coping strategies and wellbeing of antenatal mothers

triphala is categorized as rejuvenator and traditionally been used in various gastric disorders including intestinal inflammation. the drug effects were assessed by studying macroscopic gross injury and stomach tissue biochemical parameters. triphala unequal formulation and chinnodbhavadi kwath showed significant antiulcer activity and this is evident from reduction of ulcer index, lipid peroxidation and hydroxyl radical levels and concomitantly raised levels of catalase and superoxide dismutase. though similar kind of activity was observed in triphala equal formulation the magnitude was much less.in the present experiment we are discussing regarding the of truna panchamoola and triphala in combination for hruday roga

Health of an individual solely depends on his diet and lifestyle. Ayurveda more than a medical science it is a culture or lifestyle, one should adopt its applied aspects for one‟s well-being. But with the march of time, in the rapid modernization most of dietary habits, social structure, lifestyle & environment have been changing. The consumption of baked food, half fried vegetables etc. cause incomplete digestion. This modern living in India makes fast food culture, which is spreading its wings in remote villages too. Nowadays human beings are vulnerable to many disorders due to their altered lifestyle and food habits. Occurrence of Vatarakta is one of the outcomes of these modifications. In Ayurvedic texts Vata is the most significant among Tridoshas. Due to its six fold distinguishing features like Ruksha, Laghu, Sheeta, Khara, Chala and Sukshama Gunas. At the same time, it is a well-known fact that the life of living beings absolutely depends on Rakta. Vatarakta is an illness where both Vata and Rakta are afflicted by distinct etiological factors

There is high prevalence of osteoarthritis worldwide and the incidence is high above the age group of 40 years. The symptoms of osteoarthritis are joint pain, stiffness, swelling, tenderness and restricted movements . Literature explains duo treatment modalities i.e the alleviating therapy and elimination therapies.In the present article we are discussing regarding the role of Agnimantha in the management of Sandhigatavata.

A healthy mind breeds a healthy body and vice versa. An unhealthy mind even in a healthy body, will ultimately destroys health. The body and mind in equilibrium state creates happiness while its imbalance causes the unhappiness, uneasiness i.e. Disease- which may be somatic or psychosomatic in nature. According to WHO, “Health is a state of complete physical, mental, social, and spiritual well being and not merely the absence of disease or infirmity.” Healthy balance of mind and body is given most importance in Ayurveda. This balance is disturbed now-a-days by change in lifestyle of humans, which is causing a lot of stress. Stress is a psycho- physiological response within the body to some physical, emotional or environmental stimulus. Stress is the origin for all mental and physical disorders. Stress plays an important role in the etiopathogenesis of several diseases ranging from psychiatric disorders like anxiety, depression etc. to endocrine disorders including diabetes mellitus, peptic ulcers, hypertension and ulcerative colitis. Changing lifestyle makes us more prone to stress and in turn to stress induced disorders. Ayurveda is the science of life which is highlighted as a holistic system with its concern for prevention of stress and look forward for mental health.

Shalya tantra is an Ayurveda branch which is related with Ayurvedic surgery and provides many therapeutic regimens for the management of surgical conditions. The modern approaches of Shalya tantra utilizes for appendectomy, gall bladder removal, hernia repair and chronic ano-rectal diseases, etc. Ayurveda Shalya Chikitsa facilitate debridement of unhealthy mass/pus/dead cells, the minor surgery offers advantage of early recovery so patient can join routine daily works just after post-operative procedure with fewer or no complications, Ayurveda Shalya Chikitsa reduces chances of reoccurrence of infection.In the present article we are discussing regarding towards he management of arbuda.

Vaginal infection is one of the most common gynecological affections and vaginal discharge is one of the most common reasons for which women seek medical attention. [1] Leucorrhoea is an abnormal vaginal discharge often associated with irritation and is non‐hemorrhagic in nature. The discharge may be white, yellow or greenish in colour. It is a symptom of underlying pelvic pathology.In the present article we are discussing regarding the role of sahacharadi taila and gokshura churna in management of yoni roga

Ashmari (urinary stones) is the condition in which there is formation of a substance like stone. [4] Mutrashmari (urinary stone) is one among the Ashtamahagada (eight fatal conditions). [2] It is considered difficult to cure because of its Marma Ashrayatwa due to involvement of Basti, which is one of the Tri Marma (three vital parts), being the Vyakta Sthana. [3] It is Kapha predominance Tridoshaja Vyadhi.[4] As per the clinical features, it is compared to urolithiasis. It is the formation of stony concretions in the bladder and urinary system. It is the common diseases of Mutravaha strotas (urinary tract) that occur due to disequilibrium between stone inhibiting and promoting factors in the urinary system. [5] Ayurveda states that Mutrashamari is Kapha dominant Vyadhi. Specific dosha dominant prakriti are more prone to that specific dosha dominant vyadhi. It has been said that certain Prakriti individuals are liable or prone for certain disease. Symptoms of Mutrashmari can lead to various urological complications. Formation of Urine is based upon dietary factors that is, diet according to prakriti can have specific effect on Mutrashmari. Therefore, specific dosha dominant Ahaar Vihaara can cause specific dosha dominant disease and can lead to serious complications. [1] The probability of disease manifestation in relation with specific prakriti needed to be practically observed and understood. By knowing the prakriti one will know about the strength of person to combat with diseases as person having equilibrium in prakriti is said to be having best immunity and strength. [1] Hence the present work an attempt has been made to elaborate the relation of Mutrashmari with Deh-Prakriti.

Ashraya Ashrayi Bhava deals with the interdependency of Dosha, Dhatu and Mala. If Dosha get vitiated they will vitiate Dhatu and Mala and cause wide array of diseases i.e. when Pitta and Kapha increases or decreases respective Dhatu will also increase or decrease but the exception is Vata and Asthi. Vata and Asthi are inversely proportional i.e. when Vata aggravates the Asthi dhatu decreases and vice versa. As Vata is located in Asthi, due to its lightness, Vata keeps the bone light. Bones are basically made up of Prithvi Mahabhuta (earth element) Vata dosha located in this earthy bone keeps the interior of the bone porous and light. So when due to any reasons Asthi’s porosity increases i.e. when Asthikshaya happens in the body simultaneously Vatavriddhi also occurs. Asthikshaya may be compared to osteoporosis, in which there is decrease in bone mass and leading to increase in bone fragility and susceptibility to fractures. Osteoporosis is often referred to as 'silent disease', because bone loss occurs without symptoms. Measuring the bone mineral density remains the only important tool in the early diagnosis of Osteoporosis; so that the effective, preventive and therapeutic measures can be initiated. According to Ayurveda, classical signs and symptoms of Vatavriddhi incudes Anidrata (insomnia), that means Asthikhaya indirectly hampers quality of sleep (Nidra). Hence foresight of this study is to focus on sleep quality of patient during doing treatment of any Vatavyadhi.

Ayurveda aims to cure the diseases that caused by any change in the vitals. Vata, Pitta and Kapha are the main vitals according to the Ayurveda. These are having the great power to maintain the healthy environment within the body or to shake up the balance and turn the condition into the diseased one. Vata, Pitta and Kapha are the main ingredients in evolution of the universe as well as body. These three basic fundaments are responsible for the characteristics of the person. The personalities are explained as prakriti in Ayurveda. The composition of dosha in prakriti formation has role in the person's physical appearance and mental behavior.Among the Saptha Dhatus the Ashti Dhatu is the one which is consecrated with the function of Shareera Dharana. Asthi Dhatu is the Dhatu which gives a profile to the body and protects the imperative organs. Asthi dhatu which has the function of dharana. Carrying the weight of body is directly related with the principle of Dosha Vata. Being the principle seat of Vata dominance in pathology any dearrangements in Asthi dhatu leads to different kinds of diseases. The Asthi dhatu is considered as the Aashraya of Vata because of its Kharatwa (hardness) due to Prithvi Mahabhuta and Vata is Sushir (porous) because of its Aakash Mahabhuta. So, if there is Vata Vruddhi that will lead to Sushirta in Asthi dhatu causing Asthi Kshaya. So it is important to clinically evaluate the features of Asthidhatu Kshaya as the beginning signs of osteoporosis/ osteopenia.

Health of an individual solely depends on his diet and lifestyle. Ayurveda more than a medical science it is a culture or lifestyle, one should adopt its applied aspects

The resistance power and immunity together are manifested by the Ojas component which is present throughout the body i.e., Sarbasharirvyapi. Oja is the essence of all the Dhatus and is responsible to protect the body. In different classical Ayurvedic texts Oja has been described elaborately with its type, site, quantity, function, and derangement etiology. Ojas is responsible consciousness, purity in thoughts, health, positivity in feelings in every situation, better immunity, longevity, intelligence and memory. According to Ayurveda, Ojas is one of most important element for maintains and sustaining of life. All human beings are well nourished by Ojas and its decrease leads to the cessation of life. Though Ojas is located in the Hridya (heart), it pervades all over the body. It controls or regulates the whole working system of the body. The qualitative Ojas initiate the contentment, nourishment of the body and increase strength in terms of physical, mental, immunological of the body. Various authors have mentioned the concept of Ojas in their way but it is a bit difficult to define Ojas as per modern.